HARRY POTTER AND THE SORCERER'S STONE:
WHY IT IS TRULY SATANIC
(Pt.2 of 2)


This is a continuation of last week's review of Rowling's Harry Potter
series. If a pastor preaches against worldly TV and worldly movies and
books, Harry Potter is not a problem. The families in his church will not
be blown about by every wind of entertainment that flies through. But
right now, around the world, there are FUNDAMENTALISTS with multiple
families in their churches who allow their children to read the Potter
books. As an aid to these pastors, fathers and mothers, I have put
together these studies. Please do everything you can to reprove and rebuke
this evil:

Ephesian 5:11 And have no fellowship with the unfruitful works of
darkness, but rather reprove them.
12 For it is a shame even to speak of those things which are done of them
in secret.


I have done my very best to reprove the trash in these Potter books while
keeping the crude details to the barest minimum.

HARRY POTTER: ALEISTER CROWLEY'S MODEL SORCERER

Aleister Crowley (1875-1947) was a heroin addict, sodomite, pervert and
witch. He also stalked around in black cloaks. He called himself "the
Beast" of the Book of Revelation:

"Before I touched my teens, I was already aware that I was THE BEAST whose
number is 666." (Crowley, "Magick In Theory and Practice", pp.xi, xii)

Crowley has been idolized by rock groups such as The Beatles, Led Zeppelin
and Ozzy. There is an even greater interest in his works today that has
been spawned by the Harry Potter books:

"Outside the workplace, the Harry Potter series of adult-read children's
books has helped fuel a revival of British interest in the occult. The
British Satanist Aleister Crowley and his growing band of disciples were
recently featured in a television documentary on witchcraft as a kind of
lifestyle choice."(May 9, 2001, James Woudhuysen, Spiked-Online)

There is indeed a deep connection between Crowley and the Potter books. It
was Crowley's goal to make magic "acceptable":

"I found myself at a loss for name to designate my work, just as H.P.
Blavatsky some years earlier...I chose therefore the name 'Magick'...I
swore to rehabilitate magick...to compel mankind to respect, love, and
trust that which they scorned, hated and feared...I must make magick the
essential factor in the life of all." (Crowley, "Magick In Theory and
Practice", pp.xi, xii)

Rowling names a character after Blavatsky. No one can read the first few
chapters of the first Potter book without realizing that it is also
Rowling's agenda to make magic acceptable! She mocks those who fear it or
despise it as evil. By doing so, she mixes fiction with reality in a
manner that makes a statement. She does the same elsewhere:

"You all know, of course, that Hogwarts was founded over a thousand years
ago...They built this castle together, far from prying Muggle eyes, for it
was an age when magic was feared by common people, and witches and wizards
suffered much persecution." ("Harry Potter and the Chamber of Secrets",
p.150)

Since her books are set in the present, Rowling is mixing real historical
witchcraft with the witchcraft in her fiction. She thus places her
philosophy in the strategic framework of fiction, just like Albert Pike
says all true occultists have done for centuries.

Notice another connection between Potter and Crowley. Crowley explains the
maturation process of a sorcerer:

"Man is ignorant of the nature of his own being and powers. Even his idea
of his limitations is based on experience of the past, and every step in
his progress extends his empire." (Ibid., p.xvi)

Harry Potter, in Rowling's first book, lives his life in total ignorance
of his past and his true ability until he finds out he is a wizard (p.50).
He finds this out at the exact same age Crowley found out he was
supposedly "the Beast" of Revelation. Harry goes through the next few
years in a clumsy sort of way, "discovering himself."

Harry began to find out he was a wizard at age eleven:

"It had been enough of a shock for Harry to discover, on his eleventh
birthday, that he was a wizard...." ("Harry Potter and the Goblet of
Fire", p.20)

Why eleven? Is there any other connection to Crowley other than the fact
that this was the same age he supposedly discovered his occult identity?
Yes. But first notice the length of Harry's wand:

"Harry had waved what felt like every wand in the shop...at last he had
found one that suited him - this one, which was made of holly, eleven
inches long and contained a single feather from the phoenix..." ("Harry
Potter and the Goblet of Fire", p.310)

Now notice the following words of Crowley concerning the number 11:

"...11 is the number of Magick in itself..." (Ibid, p.86)

In 1904 in Cairo, Crowley was supposedly contacted by a spirit guide (i.e.
devil) called Aiwass. Aiwass dictated the "Liber AL Legis" or "The Book of
the Law" to Crowley. The book announced that mankind had now entered a new
Aeon (i.e. the Age of Horus). Crowley writes:

"...[eleven] is the sacred number par excellence of the new Aeon. As it is
written in the Book of the Law: 'Eleven, as all their numbers who are of
us.'" (Ibid., p.86)

But there is an even greater connection between Potter and Crowley's
Satanic philosophy. In every Potter book, Potter is presented as a sort of
rebel. He does not obey his step-parents. But then when he gets to school,
he doesn't obey his wizard teachers either! But in spite of all their
scolding, they usually end up "winking" at Harry's refusal to follow
orders. In fact, we find out later, that all the "good" wizards who are
Harry's role models also have a streak of independence and rebellion.
Before we examine the connection between this and Crowley's witchcraft,
let's document Harry's rebellion:

"'Very well,' said Professor McGonagall prompting him as he paused, 'so
you found out where the entrance was - breaking a hundred school rules
into pieces along the way...Instinctively, Harry looked at Dumbledore, who
smiled faintly, the firelight glancing off his half-moon spectacles...'I
seem to remember telling you both that I would have to expel you if you
broke any more school rules, said Dumbledore. Ron opened his mouth in
horror. 'Which goes to show that the best of us must sometimes eat our
words,' Dumbledore went on, smiling. 'You will both receive Special Awards
for Services...'" ("Harry Potter and the Chamber of Secrets", p.328-331)

"'Don't go blaming Dumbledore for Potter's determination to break rules.
He has been crossing lines ever since he arrived here." (p.276)

"You have a streak of pride and independence that might have ruined
all..." (p.677)

This same streak of rebellion is seen in all the "good" wizard role models
in Harry's life:

"'It's all right,' said Moody, sitting down...'Cheating's a traditional
part of the Triwizard Tournament and always has been." (p.343)

"'Who's he, to lecture me about being out-of bounds?' said Harry...'After
all the stuff he [Sirius] did at school!'" (p.572)

"Wouldn't Moody and Dumbledore be in trouble with the Ministry if they
knew we'd seen the curses?' Harry asked...'Yeah, probably,' said Ron. 'But
Dumbledore's always done things his way, hasn't he, and Moody's been
getting in trouble for years, I reckon..." (p.220)

Notice now the connection between Potter and Crowley's philosophy. Not
only is a sorcerer ignorant at first, and must find his way to
self-discovery (like Potter), but he must also disobey ANY rules that get
in the way of this self-discovery:

"One of the many attractions of Crowley's type of Magick, was this advice
to follow one's own way and create your own life style. You don't need a
priest or a judge to tell you how to act - work it out for yourself...."
("Fact Sheet on Crowley")

Crowley writes:

"Every man and woman is a star. That is to say...every man and woman has a
course, depending partly on self, and partly on the environment...Anyone
who is forced from his own course, either from not understanding himself,
or through external opposition, comes into conflict with the order of the
Universe, and suffers accordingly...Man is capable of being and using,
anything which he perceives, for everything that he perceives is in a
certain sense a part of his being. He MAY thus subjugate the whole
Universe of which he is conscious to his individual Will." (Ibid., pp.
xiv-xvii)

Don't miss that paragraph. It is crucial to understanding Harry Potter.
Potter has been bound up in ignorance through living with Muggles. Once he
finds his proper path, Potter then uses the castle, the students, and
whatever else he finds in his way, without regard to rules or regulations,
in an effort to find himself and "progress".

Crowley continues:

"Every man has an indefeasible right to be what he is...To insist that any
one else shall comply with one's own standards is to outrage, not only
him, but oneself...Every man has a right to fulfill his own will without
being afraid that it may interfere with that of others; for if he is in
his place, it is the fault of others if they interfere with him...If a man
like Napoleon were actually appointed by destiny to control Europe, he
should not be blamed for exercising his rights...I trust that they will
understand, not only the reasonableness, but the necessity of the
fundamental truth which I was the means of giving to mankind: Do what thou
wilt shall be the whole of the Law...One must find out for oneself, and
make sure beyond doubt, who one is, what one is, why one is....In the
course of this TRAINING, he will learn to explore the Hidden Mysteries of
Nature, and to develop new senses and faculties in himself..." (Ibid., pp.
xvi-xxv)

The reader of the above sentence will now understand Harry Potter, and
also understand why the Devil has allowed it to become so amazingly
popular. Harry Potter is Crowley's ultimate child! People (especially
children) are taught not to "interfere" with the New Age occult
transformation of society that is upon us. This is indeed the "moral"
lesson that Rowling gives in her fourth book:

"Lord Voldemort's gift for spreading discord and enmity is very great. We
can fight it only by showing an equally strong bond of friendship and
trust. Differences of habit and language are nothing at all if our aims
are identical and our hearts are open...'It is my belief - and never have
I so hoped that I am mistaken - that we are all facing dark and difficult
times." (pp.723-24)

The "dark times" will no doubt include the RESISTANCE that many will be
making to this New Age philosophy perverting the minds of our precious
children. In reality, the Bible says the "dark times" are the present
revival of witchcraft and sorcery and God's imminent judgment of the world
because of it (1 Tim.4:1)!

Finally, Crowley's ideas concerning death also find their way into
Rowling's Potter books.

Crowley writes:

"It is followed by the arising not of Isis, but of Osiris. The ancient
condition is not restored, but a new and superior condition is created, a
condition only rendered possible by the process of death. The Alchemists
themselves taught this same truth. The first matter of the work was base
and primitive, though 'natural'. After passing through various stages the
'black dragon' appeared; but from this arose the pure and perfect gold.
There is no attempt to get rid of death by denying it, as among the
once-born; nor to accept death as the gate of new life, as among the
twice-born...life and death are equally incidents in a career, very much
like day and night in the history of a planet." (Ibid., p.30)

"...death is but through accident; thou hast hidden thyself in the shadow
of thy gross body, and, taking it for reality, thou hast trembled."
(Crowley, "Concerning Death")

"In the next ceremony I show how the individual, released by death from
the obsession of personality, resumes relations with the truth of the
universe. Reality bursts upon him in a blaze of adorable light; he is able
to appreciate its splendour as he could not previously do, since his
incarnation has enabled him to establish particular relations between the
elements of eternity. Finally, the cycle is closed by the reabsorption of
all individuality into infinity...forming the starting point for new
adventure of the same kind." (Crowley, "What Is Freemasonry")

Rowling ends the plot of her first Potter book with these words:


"Dumbledore smiled....'to the well-organized mind, death is but the next
great adventure..." (p.297)

Crowley does not believe in "resurrection". Rowling symbolises Crowley's
occult view of death by the phoenix. Harry sees it turn to ashes and then
a new bird is born before his eyes. The phoenix always plays a part in
saving Harry:

"Fawkes is a phoenix, Harry...they make highly faithful pets." ("Harry
Potter and the Chamber of Secrets", p.207)

"He concentrated every last particle of his mind upon forcing the bead
back...his ears full of phoenix song, his eyes furious, fixed..." ("Harry
Potter and the Goblet...", p.665)

Rowling's fifth book (not yet released) is called "Harry Potter and the
Order of the Phoenix".

Albert Pike writes:

"All the masters of Alchemy who have written of the Great Work, have
employed symbolic and figurative expressions...to repel the profane from a
work that would be dangerous for them, as to be well understood by
Adepts...the entire work has for its symbols the Pelican and the PHOENIX."
("Morals and Dogma", p.774)

"The Dove, the Raven, and the Phoenix are striking Symbols of Good and
Evil, Light and Darkness, and the Beauty resulting from the equilibrium of
the two." (Pike, Ibid, p.792)

If I have interpreted all this trash correctly,  the phoenix represents
the "beauty" that arises when good and evil, life and death, male and
female, etc. are merged in a perverse, unbiblical manner (as in "Yin and
Yang"). This is all part of Satan's (the Serpent's) original lie. Satan
desires to be "like the Most High" (Isa.14:14).


HARRY POTTER, OCCULTISM AND THE NUMBER FOUR

In regard to the number four, Crowley writes:

"Below this abyss we find the moral qualities of man, of which there are
six. The highest is symbolized by the number Four. Its nature is
fatherly." (Ibid. p.2)

Albert Pike writes:

"Four symbolizes a man bearing with himself a Divine principle." (Ibid,
p.633)

"A divine number...Four represents the generative power." (Ibid, p.61,
Index)

Rowling continues to remind her readers that Harry's address is "number
four":

"As he pulled into the driveway of number four..." ("Harry Potter and the
Sorcerer's Stone," p.5)

In Rowling's Hogwart's school of witchcraft there are four headmasters,
four founders and four houses. In the fourth book in the series, Harry is
the FOURTH challenger chosen to enter an occult contest. When they must
all pick a "dragon" to get around, Harry pulls out the FOURTH one:

"...Harry put his hand into the silk bag and pulled out the Hungarian
Horntail, and the number four..." ("Harry Potter and the Goblet of Fire",
p.350)

It therefore is obvious, that in a true occult fashion (the real stuff),
Rowling is describing Harry Potter as a "messiah" (i.e. antichrist):

"His eyes are as green as a fresh pickled toad....I wish he was mine, he's
really divine. The hero who conquered the Dark Lord." ("Harry Potter and
Chamber of Secrets", p.238)



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